DAVID EFFANGA – The Phenomenal Compere | Efik Balladeer | Public Speaker | Creative

David Effanga is a dynamic and deeply rooted Efik Balladeer, professional compere, public speaker, creative practitioner, and student of Linguistics and Nigerian Languages at the University of Calabar (UNICAL). His work is situated at the intersection of language, culture, performance, communication, and identity, with a particular interest in the preservation and contemporary expression of Efik cultural heritage.

His relationship with public speaking began in childhood. Long before the professional stage, David was already fascinated by the power of words-the ability to command attention, communicate ideas, evoke emotion, and bring people together. What began as an instinctive gift gradually became a conscious discipline, refined through years of observation, practice, performance, and engagement with diverse audiences.

As an Efik Balladeer, David occupies a distinctive space within contemporary cultural expression. His balladry draws from the rich traditions of Efik oral literature, historical narration, poetry, music, praise-singing, and communal memory. For him, the ballad is not simply entertainment; it is a vehicle for transmitting knowledge, preserving history, celebrating identity, and keeping cultural memory alive.

His academic journey as a student of Linguistics and Nigerian Languages at the University of Calabar has further deepened this commitment. His study of language has strengthened his appreciation of the relationship between language and society, particularly the ways in which language encodes a people’s worldview, values, history, experiences, and understanding of themselves.

This academic and cultural grounding informs his approach to performance. David does not merely seek to reproduce tradition; he seeks to understand it, interpret it, and present it in forms that remain meaningful within contemporary society. His work reflects a conviction that cultural heritage must not be confined to archives or remembered only through nostalgia. It must remain a living and evolving expression of identity.

As “The Phenomenal Compere,” David brings this same philosophy of communication to the event industry. He is known for his commanding presence, versatility, spontaneity, audience consciousness, intellectual agility, and ability to create an atmosphere in which people feel genuinely involved. Whether anchoring weddings, award ceremonies, corporate gatherings, dinners, cultural events, church programmes, or major social celebrations, he approaches the microphone not simply as a presenter, but as a communicator responsible for shaping the experience of an entire audience.

Beyond performance, David is also a creative entrepreneur and fashion designer, continually exploring the relationship between aesthetics, culture, communication, and self-expression. His diverse interests are united by a common thread: the desire to create, communicate, and leave an enduring impression.

David’s story is one of purpose, cultural consciousness, resilience, and continuous evolution. He represents a generation of young Africans who are increasingly recognising that modernity does not require the abandonment of heritage, and that one’s cultural identity can serve not as a limitation, but as a foundation for relevance in a global world.

His ambition extends beyond becoming a recognised entertainer. He seeks to contribute meaningfully to the preservation and advancement of Efik culture, the study and appreciation of Nigerian languages, and the broader conversation on the place of indigenous identity in contemporary society.

David Effanga is, at once, a communicator and a custodian of culture; a performer and a student of language; a creative and an emerging voice in the contemporary representation of Efik identity.

The Phenomenal Compere.

Efik Balladeer.

A voice rooted in culture, refined by language, and driven by purpose.

Mofetoluwa Fasanya is a young Nigerian poet, spoken-word artist and youth leader based in the UK. She discovered a love for poetry through performing and writing, and has continued to use it as a way to share her thoughts, experiences and perspectives.

Proud of her Nigerian heritage, Mofetoluwa is particularly interested in identity, culture, young people and the experiences that shape us as we grow. Her work reflects the things she sees, feels and thinks about, while allowing her to connect with audiences in a way that feels honest and personal.

She has performed spoken word at events including the Yorkshire Black Business Awards , Bradford African Festival of Arts (BAFA), and has also been involved in a range of youth leadership and community projects.

Outside of poetry, Mofetoluwa is passionate about education, leadership and creating opportunities for young people. She is always looking for new spaces to learn, create, perform and meet people who share her love for creativity.

As she continues to develop her voice as a young writer and performer, Mofetoluwa hopes her work will encourage other young people to be confident in sharing their own stories too.

PRINCESS ADA NNENNA — FROM CORPORATE TECHNOLOGY TO SOVEREIGN WELLNESS

Princess Ada Nnenna is a Certified Holistic Nutrition and Wellness Coach, Perimenopause
and Menopause Coach, Weight Management Coach, Fitness Coach and GLP1–Informed
Nutrition Coach. She is also the founder of Sovereign Wellness Architect, a holistic wellness
brand created to help ambitious women build healthier, stronger and more fulfilling lives.
Before entering the health and wellness industry,

Ada spent approximately 20 years working in the demanding corporate worlds of Information Technology and Audio-Visual technology.
Although she built a successful professional career, prolonged workplace stress and burnout
eventually contributed to a serious decline in her physical, mental and emotional health. She
subsequently lost her job and home, experienced homelessness and spent several months
in hospital, followed by a long period of recovery.

Rather than allowing these experiences to define the rest of her life, Ada Nnenna
transformed adversity into purpose.

Her personal journey back to health taught her that true wellbeing requires more than treating isolated symptoms. It involves nourishing the body, supporting the mind, creating sustainable habits and reconnecting with one’s sense of identity, purpose and personal power.

Inspired by her recovery, Ada retrained in holistic nutrition, wellness, weight management,
fitness, perimenopause and menopause support.

She is also a Reiki practitioner and incorporates a mind–body–soul perspective into her work.
Today, through Sovereign Wellness Architect,

Ada supports ambitious professional women, particularly those navigating midlife, chronic stress, hormonal changes, low energy, weight concerns and burnout.

Her work encompasses nutrition and lifestyle coaching, menopause and GLP-1 nutrition support, fitness, mindset, digital wellness resources and wholefood nutritional supplementation.

Ada’s mission is to help women stop merely surviving and begin taking sovereign ownership
of their health. She believes that women should not have to sacrifice their wellbeing in order
to succeed, and that it is possible to rebuild after life-changing adversity and create a life
rooted in vitality, confidence, freedom and purpose.

Her own story is living proof that a breakdown does not have to become the end of the story.
It can become the foundation for an entirely new one.

Ada is available for coaching, wellness collaborations, speaking engagements, interviews
and community health initiatives.
Connect with Princess Ada Nnenna:
Instagram: @adannennao
Facebook: Ada Nnenna Okonkwo
Brand: Sovereign Wellness Architect

Shanaz is a retired Occupational Therapist with over 15 years of professional experience, following earlier roles in customer service, housing and advisory services. She holds a Postgraduate Certificate in Leadership and has spent much of her life supporting others to build confidence, independence and wellbeing.

But Shanaz’s understanding of wellbeing is not just professional — it is deeply personal. Living with fibromyalgia has brought challenges that have affected both her physical and emotional wellbeing. For Shanaz, the impact has extended beyond living with pain and fatigue to experiencing the loss of aspects of a career she valued, changes to her independence and routine, and a sense of losing part of the identity she had built through her working life.

Alongside this came periods of isolation, loneliness, anxiety and depression. At times, Shanaz felt cut off from the world around her and longed to feel connected again. She also experienced the stigma and misunderstanding that can surround invisible illness and mental health, highlighting how difficult it can be to ask for help when you feel that others may not understand what you are going through.

Shanaz is passionate about challenging these stigmas and creating honest conversations about the emotional impact of health, career loss, loneliness and major life changes. She believes that losing aspects of the life you once had can affect your sense of identity and purpose — but that it is possible to find new meaning, rebuild confidence and reconnect with yourself and others.

She continues to contribute to her community as an Expert by Experience with the University of Bradford and is passionate about young people’s mental health, women’s wellbeing, menopause, healthy living and WRAP (Wellness Recovery Action Plan). She also facilitates WRAP courses within the community, adapting her involvement around her own health needs.

Through sharing her story, Shanaz hopes to remind others that they are more than their illness, their circumstances or the things they have lost. Her message is one of hope, connection and resilience: sometimes life changes in ways we never expected, but we can still find purpose, rebuild our sense of self and discover a different way forward.

Chelsea Agbasiere is a Nigerian lawyer, policy expert and community-centred practitioner,
working at the intersection of human rights, sustainable development, women’s health,
climate justice, and environmental justice.

She holds an LLM in International Human Rights
Law and Development with Distinction from the University of Bradford and is the Founder
and CEO of Real Hope Initiative CIC (RHI CIC), UK, where she leads community-led
programmes designed to translate policy and research into meaningful action.

Chelsea’s policy record precedes her UK work. In Nigeria, she was instrumental in advancing
the National Social Investment Programmes Agency Bill to enactment, and served as Legal
and Policy Assistant at the Minister’s office, where she drafted and reviewed sections of the
policy underpinning the National Home-Grown School Feeding Programme, subsequently
adopted by the Federal Executive Council. She previously served as Legal Expert to Human
Right 2 Water, conducting legal research on international and regional frameworks
concerning the human rights to a healthy environment, water, sanitation and menstrual
hygiene.
In the UK, Chelsea has pioneered Breaking the Silence on Fibroids & Women’s Health,
addressing stigma, health inequalities and the barriers experienced by women, particularly
Black and Asian women. The programme has reached over 500 women through awareness
walks, an international webinar spanning eight countries, and a multi-stakeholder
conference convening clinicians, researchers and policymakers. Through her Unmuted in
Nature Women’s Health & Wellbeing and Unmuted Arts and Healing Gathering strands, she
has built spaces combining health education, peer support, arts for healing, mindfulness and
nature-based wellbeing, generating original community-level data on the intersection of
ethnicity, environment and reproductive health, a critically underrepresented area in UK
clinical research.

Her climate leadership includes EducateHer Climate Initiative, a girls’ climate leadership and
education programme for young women from Bradford’s BME communities, for which she
secured funding from Voice 4 Change England, and Roots4Climate, a community-owned
climate education, research and policy programme delivered with GenCGov and the
University of Bradford.
Her work builds on earlier leadership in Nigeria through Real Hope Foundation, where she
led on women’s and girls’ rights, WeForShe initiatives addressing violence against women
and girls, menstrual health and hygiene, and community development.

Chelsea’s leadership is defined by building replicable, evidence-generating models:
translating grassroots community trust into structured research, policy engagement and
measurable outcomes. She works closely with GenCGov, the University of Bradford, Voice 4
Change England, STEMinism and TRO Initiative CIC to ensure her programmes contribute
directly to the evidence base on health inequalities and climate justice affecting minoritised
communities.

Would you like to showcase the beauty of your traditions and help others experience and appreciate them?

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Take part in Kakaki by V14™: Nigeria Meets Pakistan – a unique staged traditional wedding experience bringing Hausa Nigerian and Pakistani wedding traditions together through culture, community and enterprise.

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EKOMBI AND THE MYSTERIOUS DRUM

It was an ordinary afternoon in an Efik village by the river.

The sun was beginning to soften, and the heat that had held the village captive all day was slowly giving way to a cool breeze from the water.

A group of young women had gone to the river.

Some came to wash.

Some came to fetch water.

Others simply wanted to sit by the shore, talk, laugh and enjoy the evening breeze before returning home.

Nobody knew that before sunset, they would witness something they would never forget.

The river was unusually calm.

Not a single strong wave disturbed its surface.

The women were talking when suddenly…

BOOOOOOM!

Everyone froze.

A deep drumbeat came from somewhere beneath the water.

The women looked at one another.

“What was that?”

Nobody answered.

Then it came again.

BOOM… BOOM… BOOOOOOM!

This time, the sound was louder.

The water trembled.

One of the women dropped the calabash in her hand.

Another immediately stepped away from the river.

“Let’s go!”

But before anyone could move…

BOOM!

The women felt something strange pass through their bodies.

It began in their feet.

Then their knees.

Then their hips.

Their arms lifted almost at the same time.

They stared at one another in terror.

“What is happening to us?”

Nobody knew.

They tried to lower their hands.

They couldn’t.

Their bodies began to move.

Slowly at first.

A gentle sway from side to side.

Then their shoulders followed.

Their arms curved through the air like the movement of waves.

Their waists began to roll.

Their knees bent softly and rose again.

They stepped forward…

then backward…

turning their bodies as though an invisible current was carrying them.

They were not choosing the movements.

Something was moving them.

The women cried out.

But even as they screamed, their bodies continued to dance.

And then they heard it.

Not just the drum.

There was something else beneath it.

A deep, rhythmic sound rising from the depths of the river.

Boom…

The women swayed.

Boom… boom…

They turned.

BOOOOOOM!

Their bodies moved together.

Suddenly, they were no longer frightened.

They began to feel the rhythm.

Their fear disappeared.

Their movements became graceful.

Their arms rose and fell like waves.

Their waists moved with the gentle rocking of a canoe.

Their feet touched the ground lightly, as though they were walking upon water.

They bent low…

then rose.

They turned…

then swayed.

They moved in perfect harmony.

It was beautiful.

It was terrifying.

It was as though the river had borrowed their bodies.

And the strange thing was…

the music had no drummer.

There was nobody on the shore.

Nobody in a canoe.

Nobody beating a drum anywhere in sight.

The sound was coming from beneath them.

From beneath the river.

Back in the village, people heard the same thing.

A mother preparing food suddenly stopped.

A man repairing his fishing net lifted his head.

Children playing outside became silent.

Then the drum rolled again.

BOOM… BOOM… BOOOOOOM!

The mother dropped the wooden spoon in her hand.

Her shoulders moved.

She tried to stop herself.

She couldn’t.

Her waist began to sway.

Her feet started moving.

Across the village, the same thing was happening.

A woman carrying firewood began to move.

A young girl fetching water began to sway.

Even the women who had never heard the mysterious sound before suddenly found themselves moving to a rhythm they could not explain.

One woman screamed,

“Why am I dancing?”

But she kept dancing.

Another laughed.

Another cried.

Another simply stood there, staring at her own moving hands.

The entire village seemed to have become one body.

And the rhythm continued.

BOOM…

The women moved.

BOOM… BOOM…

They turned.

BOOOOOOM!

They swayed like the waves of the river.

At the shoreline, the first group of women were now dancing faster.

Their movements became more confident.

One stretched both arms outward and moved them slowly from side to side, like waves spreading across the water.

Another bent her knees and rose gently, her body following the rise and fall of the tide.

Another turned in a slow circle, her waist flowing behind her.

Soon, they began moving together.

Not because anyone had taught them.

Not because they had rehearsed.

But because the rhythm seemed to be teaching their bodies what to do.

And then something even more frightening happened.

The river began to move.

The water that had been completely still moments earlier started forming small waves.

The waves rolled toward the dancers.

One after another.

As though the river itself was watching them.

As though it was pleased.

Then…

silence.

The drum stopped.

The dancers froze.

Nobody moved.

Nobody spoke.

The river became still again.

For several seconds, the only sound was the wind.

Then one of the women whispered:

“Who was playing that drum?”

Nobody knew.

They searched the shore.

They searched the canoes.

They looked across the river.

There was no drummer.

Nothing.

Only the water.

An elderly woman who had witnessed everything slowly stepped forward.

She looked at the dancers.

Then she looked at the river.

Her voice trembled.

“The water has shown us something.”

Everyone gathered around her.

“What did it show us?”

She looked at the women.

“A dance.”

The women looked at their hands.

They were still trembling.

The old woman smiled.

“You were not dancing for the river.”

She paused.

“The river was dancing through you.”

Nobody spoke.

From that day, the women began practising the movements they had experienced at the river.

They remembered the slow sway.

The bending of the knees.

The rolling of the waist.

The graceful movement of the arms.

The turning of the body.

The rise and fall.

The rhythm of the waves.

They taught other women.

The women taught their daughters.

The daughters taught another generation.

And slowly, the mysterious dance that began at the river became part of the people’s celebrations.

The drums were added.

Songs were created.

Costumes became part of the performance.

And whenever the dancers stepped forward, they moved with the same graceful rhythm they had first discovered beside the water.

They called it Ekombi.

The dance that carried the movement of the sea.

Years passed.

The mysterious drumbeat was never heard beneath the river again.

But the dance remained.

And even today, when an Ekombi dancer raises her hands…

when her waist begins to sway…

when her body bends and rises like the tide…

when the drums begin to speak…

it is almost as though the old river is remembering that evening.

The evening when the water called.

The women answered.

And for one unforgettable moment…

the sea came out of the water and danced through them.

Written by: ESTHER BASSEY ETIM (Obong Awan II )

Fictional story inspired by Efik culture and the graceful movements of Ekombi.

If you love my stories, please like, comment, share and follow for more beautiful stories about African culture, history and traditions

I am Esther Bassey Etim, popularly known as ObongAwan II, a graduate of the Department of Theatre and Media Studies, University of Calabar. I am a writer and content creator passionate about storytelling, cultural preservation, and celebrating the rich heritage of the Efik people through creative works. 

THE BLOOD OF EFIK

Something is dying among us…

And we pretend not to hear its last breath.

It is not a person.

It is not a building.

It is not a kingdom made of stones.

It is something deeper.

Something invisible…

Yet powerful enough to tell a child who they are.

It is the voice of our ancestors.

The songs of our mothers.

The wisdom hidden in our proverbs.

The language that carried our dreams before the world taught us new names.

Something is dying…

And we call it civilization.

We call it exposure.

We call it the price of moving forward.

But I ask…

When did moving forward mean walking away from ourselves?

When did being educated mean forgetting the language of our first lessons?

When did being accepted by the world require rejecting the very soil that gave us roots?

Because a tree that cuts itself away from its roots does not become free…

It becomes forgotten.

And I fear…

I fear not for the strength of Efik.

For Efik has survived storms.

Efik has crossed waters.

Efik has carried stories through generations.

I fear for the children who may inherit the name…

But never know the meaning.

Children who will wear the beauty of our culture…

But never understand the blood behind it.

Children who will celebrate the colours…

But never hear the voices that chose those colours.

Because culture is not decoration.

Culture is memory.

Culture is identity.

Culture is the heartbeat of a people.

And the heartbeat of Efik must not stop.

Listen closely…

Can you hear it?

The drums are not just making music.

They are calling us home.

The songs are not just melodies.

They are the voices of those who came before us.

The stories are not just stories.

They are footprints leading us back to ourselves.

We are standing on the shoulders of people who refused to disappear.

People who carried their names with pride.

People who opened their doors to the world but never surrendered their identity.

People who knew that hospitality was a gift,

but heritage was a responsibility.

So why are we abandoning what they fought to preserve?

Why are we allowing our own treasures to become strange to us?

Why are we becoming foreigners in the land of our ancestors?

No…

This cannot be our ending.

Not while an Efik child still breathes.

Not while an Efik mother still sings.

Not while an Efik elder still remembers.

Because somewhere inside every Efik son and daughter…

There is a flame.

A flame carried from generations we never met.

A flame protected by hands we never held.

A flame waiting for us to protect it.

So today, I make a promise.

I will not allow my language to become a whisper.

I will not allow my history to become a rumor.

I will not allow my culture to become a relic behind glass.

I will speak.

I will learn.

I will teach.

I will preserve.

Because I am not carrying culture…

I am carrying a kingdom of memories.

I am carrying the laughter of ancestors.

I am carrying the prayers of mothers.

I am carrying the footsteps of warriors.

I am carrying the blood of Efik.

And this blood…

This sacred blood…

Does not forget.

This blood remembers the rivers that raised us.

This blood remembers the hands that built before us.

This blood remembers the names carved into time.

So let the world hear us.

Let the young remember.

Let the forgotten rise.

Let every Efik child know:

You are not empty.

You are not without history.

You are not without a story.

You come from a people whose existence is a testimony.

You come from a people whose roots run deeper than time.

You come from a people whose blood carries a song.

And that song says…

We are Efik.

We have always been here.

And we are not disappearing.

— Esther Bassey Etim (ObongAwan II)

#estherbasseyetim#Efikculture#CultureAndTradition#efikheritage#obongawanii

THE BIRTH OF EKPANG NKUKWO 

The old storytellers often say that every great meal has a story.

Some are remembered.

Others are forgotten.

But there are a few whose stories are carried by the wind, whispered by rivers, and retold around evening fires long after the storytellers themselves have become ancestors.

This is one of those stories.

Many centuries ago, nestled between emerald forests and quiet creeks, stood a peaceful Efik village called Obio Iwang.

The people of Obio Iwang were known far and wide for their kindness, hospitality, and unity. Their fishermen returned each morning with baskets overflowing with fish. Hunters never came home empty-handed. Their farms produced cassava, yam, cocoyam, vegetables, and fruits in abundance.

The laughter of children echoed through the village every evening.

Cooking fires burned in every compound.

No visitor ever left hungry.

The elders often said,

“As long as Obio Iwang remembers gratitude, the earth will never forget to provide.”

For many years…

That saying proved true.

Until the year everything changed.

The rains came like an army.

Day after day.

Week after week.

The rivers overflowed.

The streams swallowed the footpaths.

Farms disappeared beneath muddy water.

Fishing became dangerous.

Game animals fled deeper into the forest.

The once-proud village slowly surrendered to hunger.

Children cried through the night.

Mothers secretly skipped meals so their little ones could eat.

Strong men returned from hunting with empty hands and lowered eyes.

The cooking fires that once filled the air with fragrant smoke slowly disappeared.

The silence of empty pots became louder than the songs of birds.

At the centre of Obio Iwang stood an ancient silk-cotton tree where the elders gathered whenever the village faced great trouble.

One evening, the chief summoned everyone.

The entire village assembled beneath the great tree.

The old chief looked upon his people.

Never before had he seen so much sorrow in one place.

“My people,” he said softly,

“We have fought the river.

We have fought the forest.

We have fought the rain.

Yet today…

Our greatest enemy is hunger.”

Not a single voice answered him.

Even the children were too weak to cry.

Among those standing quietly in the crowd was an elderly widow named Effioawan.

She owned no wealth.

She commanded no title.

She had no palace.

Yet everyone respected her.

People believed she understood nature better than anyone else.

They said she never took from the earth without first thanking it.

They said she listened more than she spoke.

That night, while the village slept with empty stomachs, Effioawan wrapped a cloth around her shoulders and walked alone into the forest.

The moonlight followed her.

She crossed the flooded paths.

She stepped carefully through the tall grasses until she reached an old cocoyam farm that the floods had somehow spared.

She stood there for a long time.

Then she knelt.

Her wrinkled fingers brushed against the broad green cocoyam leaves.

She noticed how every leaf gently embraced the cocoyam beneath it, shielding it from rain and harsh sunlight.

She smiled.

“The child survives because the mother never lets go.”

Slowly, an idea began to grow.

She harvested a few cocoyams.

She carefully plucked only the youngest leaves.

Then she hurried back to Obio Iwang before dawn.

Inside her little kitchen stood an old clay pot that had served generations before her.

She peeled the cocoyam.

She grated it until it became smooth like fresh cream.

Instead of dropping it directly into the pot…

She wrapped each little portion inside a tender cocoyam leaf.

One…

By one…

Patiently.

Lovingly.

Like a mother wrapping her newborn child.

Into another pot she poured rich red palm oil.

She added crayfish pounded with a wooden mortar.

Fresh pepper.

Dry fish.

Fresh fish.

Periwinkles from the creek.

A little salt.

The aroma slowly awakened the sleeping village.

One after another, the people stepped outside.

Children sniffed the air.

Hunters followed the scent.

Women abandoned their chores.

Even the chief walked towards Effioawan’s compound.

Nobody spoke.

They simply watched.

Effioawan gently lowered each wrapped parcel into the bubbling pot.

The fire crackled.

The palm oil danced.

The aroma rose into the morning sky.

It drifted across every corner of Obio Iwang.

The village had never smelled anything so inviting.

Hours later…

Effioawan lifted the lid.

A cloud of fragrant steam escaped into the air.

The people stared in amazement.

She served the oldest elder first.

With trembling hands, he unwrapped one little parcel.

Inside was soft cocoyam that had absorbed every rich flavour from the soup.

He tasted it.

His eyes slowly filled with tears.

He looked toward the sky before speaking.

“This…

This is not food.

This is hope.”

Soon everyone received a portion.

For the first time in many months…

Children laughed again.

Mothers smiled again.

The cooking fires returned.

Songs filled the air.

Hope had found its way back to Obio Iwang.

The chief rose to his feet.

He looked at Effioawan before addressing the people.

“Today,” he declared,

“we have witnessed wisdom defeating hunger.

This meal shall never be forgotten.

Every leaf shall remind us that protection brings life.

Every wrapped parcel shall remind us that patience creates greatness.

Every pot shall remind us that unity feeds a people.”

From that day onward, the women of Obio Iwang gathered together whenever the meal was prepared.

Grandmothers taught daughters.

Daughters taught their daughters.

Stories were told.

Songs were sung.

Laughter echoed across compounds as hundreds of little parcels were wrapped by hand.

The meal became known as Ekpang Nkukwo.

Not merely because of its ingredients…

But because it reminded the people that the greatest treasures are often hidden inside the simplest things.

And so, whenever the aroma of Ekpang Nkukwo rises from a kitchen, the elders smile and say,

“Perhaps somewhere… Effioawan is smiling too.”

Because legends never truly die.

They simply find another fire around which to be told.

 Written by: Esther Bassey Etim (ObongAwan II)

 Author’s Note: This is a fictional, folklore-inspired story created to celebrate the cultural beauty of Ekpang Nkukwo and the Efik people. It is not the documented historical origin of the dish but a work of creative storytelling.